Ubuntu obuhle kunye nesikhokelo kunye nenkuthazo- Isiqithi

UNjingalwazi Carlo Fonseka

Kwisikhumbuzo sokuqala sokufa kukaNjingalwazi Carlo Fonseka, ndifuna ukuhambisa eyona nto iphambili kumfundi kwilifa likaNjingalwazi wethu othandekayo ngababoneleli bakhe ekufundeni nasekuhlalutyeni kuqeqesho lwePhysics and Drugs, kuqeqesho lwekholeji, kunye nokunye Ngokwesiqhelo kwisizwe saseSri Lankan. Igalelo lakhe lenziwa kuzo zonke iintlobo zamasimi, kodwa ukongeza kubomi obungumzekelo awabukhokelayo, ekuqondeni kwam, wabonisa iimpawu ze-mettā, karunā, mudithā kunye upēkkha, iimfundiso zikaBuddha. Kuyinyani eyaziwayo eqinisekisiweyo ukuba kwizigaba zokuqala zobugcisa bekholeji uCarlo Fonseka wayengumntu ozinikeleyo kwezentlalo, kunye nomzabalazo owaziwayo 'weLanka Sama Samaja Occasion'. Uye wabhengeza ukuba 'uyiRationalist'.

'Rationalism' ineenkcazo kunye nokutolika okuninzi. Rhoqo, iqondwa phosakeleyo njengengcamango egatya zonke iinkolelo ezingezizo ezasekhaya kunye nezenzo zonqulo. Kodwa xa ubani ebefanele afunde ukwenziwa kukaNjingalwazi Fonseka ngaphakathi kobungakanani besihloko esithi 'Izincoko zoBomi', kuyacaca ukuba 'iRationalism', njengoko esitsho njalo, ibonakalise umthetho osisiseko kwimizamo yesayensi ngokuhambelana, ekuveliseni idatha , 'Isisusa' siphezulu kwiimvakalelo nakwinjongo engenakuqinisekiswa.

Njengokuba uninzi lwethu lusazi ukuba akukho nto injengokunqongophala kwemibhalo kuProfesa Fonseka etyhilwe nganye ngaphambili kunokongeza emva kokusweleka kwakhe. Ngenxa yoku, kungangabikho mntu unokuphinda iinkcukacha ezibengezelayo ezibhalwe kwimpumelelo yakhe kwezemfundo. Nangona kunjalo, ndiza kuchaza ngokufutshane ukuba uNjingalwazi Carlo Fonseka ufumene i-MBBS ngezidanga zokuqala kwiKholeji yaseCeylon ngo-1960; kwaye wanikwa imbasa yegolide ka-Andrew Caldecott ngobuchule obugqwesileyo kolo viwo, iManeckbai Dadabhoy imbasa yeGolide (ngobuchule obugqwesileyo kwii-Obstetrics nakwiGynecology), uMboniso kaPerry “wobuchule obugqwesileyo kwisithuba seminyaka emi-3, umahluko kwinkqubo yoPhando, I-Obstetrics kunye ne-Gynecology, i-Pharmacology kunye neziyobisi ze-Forensic. Uphando lwakhe olukhokelela kwidiploma ye-MBBS luye lahlonywa ngeendlela ezininzi ezahlukileyo kunye namabhaso ahloniphekileyo, ndiziva ngathi, bambalwa kuphela kwimbali yakho yonke eyadlulayo yeKholeji yezonyango eColombo enokuthi ifane. Ufumene i-PhD yakhe kwiKholeji yase-Edinburgh. Umsebenzi wakhe wobugqirha ucatshulwe kwiincwadi zezifundo zePhysics.

Wajoyina abasebenzi bezemfundo beCandelo lePhysology kwiKholeji yaseColombo ngo-1962 kwaye wanyuka esihlalweni, efumana ulwamkelo apha naphesheya kolwandle njengomphengululi obalaseleyo kunye nomqeqeshi okhuthazayo, ukuze anyuselwe kwisikhundla sobuprofesa kwiPhysics. Emva kwexesha wafudukela kwiKholeji yeZiyobisi eyayisandula ukusekwa, eRagama, njengomsunguli wayo uDean, kunye nalowo waba negalelo ekukhuleni kweKholeji ukuba iye emoyeni.

Wabhala iimpapasho ezininzi ezaziwayo ekuqeqesheni kwakhe, egxila kubuchule obukhethekileyo kwi-neuroendocrinology, ache and reminiscence.

Idiploma kaGrasp yoQeqesho lwezonyango yafunyanwa kakhulu kamva ebomini (1999) egxininisa umbono wakhe wethemba kwicala lokufunda bonke ubomi bakhe.

Wayengumqeqeshi omangalisayo kwiPhysics kwaye wayenomdla wokufaka idatha kubafundi bakhe beekholeji. Abafundi bakhe beekholeji eColombo kwaye kamva eKelaniya babemnqula kwaye bemthanda. Omnye kubo bonke abafundi bakhe abathandayo uthe isihloko sakhe 'uCarlo' kufanele ukuba kucingelwe ukuba sisifinyezo sexesha lesiSinhala 'iKālōchitha' -ingqinisiso ebamba umdla!

Ngaphandle kwemida yokufundisa, ukuhlalutya kunye nolawulo lwezemfundo, uqhubeke nokukhathalela inqanaba eliphuculiweyo lokufuna ukwazi kunye nokuzibandakanya kuwo wonke umsebenzi wakhe kuzo zonke iintlobo zamanqaku. Njengomzekelo, incwadi ebhalwe nguye ine-concentrate kwisidingo esibalulekileyo sokuthengisa uxolo kunye nokuvumelana phakathi kweqela ngenjongo yokuphelisa intlupheko, kunye nokufumana ubulungisa kunye nobulungisa kwezentlalo eSri Lanka.

Wayengumkhankaso onamandla wokuphelisa ukusetyenziswa kwe-narcotic kunye necuba, kwaye wanikezela ngentsebenziswano yakhe epheleleyo kunye nolawulo kwimigudu yabasemagunyeni, nokuba yeyiphi na imeko yezopolitiko yokuzibandakanya kwabo bafuna ababoneleli bakhe.

Xa wayephathiswe imisebenzi kulawulo lwezemfundo, akazange akhule abe yindoda 'eqinisekileyo' yeenkosi zopolitiko. Wayekhokelwa ngokupheleleyo ziinkolelo zakhe, naxa ukuma kwakhe kungaginyisi mathe kumagunya amaninzi akhoyo.

Ngoku sele sibonile ukuba wayedibene nobukhazikhazi bobugcisa bethu bokwenza imidlalo yeqonga, umboniso bhanyabhanya kunye nomculo, nangona kunjalo hayi ngenjongo yokuqaqamba. Olo manyano lwalubangelwe ngokupheleleyo ngabadlali abakhethekileyo kule mimandla bemlandela, ngenxa yokuba wayenobuchule bokufaka isandla kwimisebenzi yabo kunye neminqweno yabo.

Ndifumanisa ukuba kuyinkathazo ukucinga malunga nabanye abantu kwiqela lethu lasekholejini uxwebhu lwabo olunokuhambelana nokusebenza kwakhe kunye nobuchule kuluhlu olubanzi lwamabala. Kodwa, wayenxibelelana ngokukhululekileyo kwezi zinto nakweyiphi na inqanaba lentlalo yoluntu, kunye nolutsha lwasemaphandleni, hayi njenge 'pundit' ehambisa ulwazi okanye i-bigwig yezopolitiko evuna iivoti, nangona kunjalo njengomhlobo olungileyo olindele ukusebenzisana kwincoko.

Lo msebenzi wokugqibela weProfessor Fonseka's Persona ubonakalisiwe kwingxelo yokuya kwakhe kwilali eseSithili sasePuttalam, emenyelwe intetho ngentlangano yolutsha, ikakhulu abafundi abaphuma esikolweni kunye nabafundi beekholeji zesidanga esiphakamileyo ICandelo eliPhakathi. Oko kwakungaphakathi kwesiphelo esibuhlungu semvukelo yolutsha ye-1971. Njengoko kwakulungiselelwe kwangaphambili, ekufikeni kwisikhululo sikaloliwe ngaloo ntsasa, wabuliswa ngentlonipho kwaye waphelekwa ukuya kwindawo yendibano kuhambo lweebhayisekile, kunye 'nogqirha' odumileyo. wazambathisa, wahlala phantsi enqamlezweni kwibhayisikile ekhokelayo, iimoto ngelo xesha zingaphantsi kakhulu xa kuthelekiswa nezangoku. Isimo sentlalo sasisesinye phakathi kobuhlanga obudibeneyo. Ababukeli bakhe, ababhinqileyo nabasetyhini abancinci kakhulu, babandakanya amaBuddha, amaRoma Katolika kunye namaSilamsi, kunye nabefundisi. Ukuphendula kweli bali, bayimamele intetho ngoqwalaselo oluqinisekileyo, kwaye bathatha inxaxheba kwincoko yababini egcweleyo eyaqhubeka de kwaba semini. Eyona nto yachukumisa umbalisi weli bali ngaphezu kwayo yonke enye into, yayiyindlela ezolileyo, enembeko kunye neyoyisayo awathi ngayo lo 'gqirha' ubalaseleyo waphendula nakwabo babengavumelani neengcamango zakhe ezimbalwa. Wayedla isidlo sasemini kunye nababemamkele, iingxoxo ezongezelelekileyo, waphinda wahanjiswa kwisikhululo sikaloliwe, ebonisa icandelo elincinci loluntu lwethu ukuba imiqobo ye-'Ivory Tower 'akufuneki yoyiswe ngokupheleleyo.

Leyo yayiyinto engaqhelekanga kunye nomzekelo wobuntu bukaNjingalwazi Fonseka, amandla "okuhambahamba nookumkani, nangona kunjalo angalahleki kunxibelelana rhoqo", uphawu lobuntu 'beNdoda' ebalaseleyo njengoko kubonisiwe yimbongi eyaziwayo uRudyard Kipling.

Kwimeko yabucala, wayengumlingane obiza kakhulu kum. Ubunkokheli, inkuthazo kunye nesisa asinike sona i-Physiologists baya kuhlala phakathi kwethu iminyaka embalwa ukubuya.

UGqr INDUMATHIE NANAYAKKARA

(MBBS, MPhil, PhD)